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Das Spiel ist zur Unterhaltung gedacht - na klar! Aber dabei werden Ihnen immer wieder Menschen begegnen, für die die Frage nach Jesus weit mehr ist als ein. Evangelisierung oder Blasphemie? Im Computer-Spiel „I am Jesus Christ“ schlüpft der Spieler in die Rolle Jesu. Jesus klatschte in die Hände, rief die Sperlinge an und sagte zu ihnen: Fort mit euch! Und die Spatzen entfalteten ihre Flügel und flogen mit Geschrei davon.“). Ist dieses Spiel relevant für Sie? Melden Sie sich an, um zu erfahren, warum Sie dies mögen könnten, basierend auf Ihren Spielen, Freunden und Kuratoren. Kennst du den Lebensweg Jesu, als er hier auf der Erde war? Ziehe eine Linie von der Geburt Jesu (1) über die Taufe (2), wo Jesus den Heiligen Geist bekam, zu.

Jesus Spiele

Ist dieses Spiel relevant für Sie? Melden Sie sich an, um zu erfahren, warum Sie dies mögen könnten, basierend auf Ihren Spielen, Freunden und Kuratoren. Jesus klatschte in die Hände, rief die Sperlinge an und sagte zu ihnen: Fort mit euch! Und die Spatzen entfalteten ihre Flügel und flogen mit Geschrei davon.“). Reist in vergangene Zeiten und folgt dem gleichen Weg von Jesus Christus vor Jahren. Das Spiel deckt die Zeit von der Taufe Jesu Christi.

Two tableaux are presented. In the first, Adam and Eve , wearing sheepskins are banished from the Garden of Eden by a winged angel who holds a sword in the form of a flame.

Behind the angel stands a burst of gilded rays symbolizing the tree of forbidden fruit. The second living picture traditionally showed a number of girls and smaller children surrounding a cross at center stage.

The adoration represents the time in when villagers swore their vow before a huge crucifix bearing a twelve-foot-high Jesus.

Act 1 Jesus and the Money Changers. Jesus enters Jerusalem on a donkey to the shouts and exultation of the people on Palm Sunday. He drives the money changers and traders from the Temple then returns to Bethany.

Act 2 Conspiracy of the High Council. In the past, this act began with a tableau showing the sons of the patriarch Jacob conspiring to kill Joseph in the Plain of Dothan; the frieze was deleted from the presentation.

The act consists of discussions between the traders and Sanhedrin , who agree that Jesus must be arrested to preserve Mosaic law. Act 3 Parting at Bethany.

Two tableaux presage the action. In the first, the young Tobias departs from his parents while the angel Raphael, played by another boy, waits, crook in hand, stage left.

In the second, the loving bridesmaid from the Song of Solomon laments the loss of her groom. In the play, Christ is anointed by Mary Magdalene , then takes leave of his mother and friends.

Judas is angered by the waste of the spikenard oil. Act 4 The Last Journey to Jerusalem. A controversial tableau now deleted showed Queen Vashti dishonored at the court of King Ahasuerus.

The old queen Judaism, explains the Prologue has been displaced by Esther Christianity. Jesus sends two disciples to secure a Paschal lamb.

He enters Jerusalem for the last time and weeps over the fate of the city. Judas contemplates betraying his master and is tempted by Dathan and other merchants.

Act 5 The Last Supper. Jesus washes the feet of his disciples and institutes the mass with wine and thick, brown, leavened bread. Two tableaux show Moses with rays or horns protruding from his head, bringing manna and grapes to the people in the wilderness.

Act 6 The Betrayer. In a tableau, Joseph, a boy nude to the waist, is sold by his brothers to the Midianites for twenty pieces of silver. In accompanying action, Judas appears before the Sanhedrin and promises to deliver Jesus for thirty pieces of silver.

After his departure, the Pharisees plan at great length the death of Jesus. Act 7 Jesus at the Mount of Olives.

The first, a non-sequitur, which we are told explains that man must earn his food by the sweat of his brow, shows Adam, in sheepskin and assisted by a brood of similarly attired children, drawing a plow across a field.

The second frieze more appropriately offers a helmeted Joab, surrounded by soldiers stabbing an unsuspecting Amasa in the ribs. Christ agonizes over his fate while his apostles doze.

Judas enters with an armed band and betrays Jesus with a kiss. Act 8 Jesus before Annas. The Old Testament parallel has Micah slapped on the cheek by Zedekiah, priest of Baal, for daring to predict King Ahab would die in battle.

In like manner, Jesus is taken before a waiting, eager Annas and is struck on the face for his insolence. Soldiers also deride Christ as he is led through the streets by a rope.

Act 9 Condemned by the High Council. Two more tableaux emphasize the humiliation of Christ. In one, the aged Naboth is condemned by false witnesses and is stoned to death by the sons of Jezebel.

In the other, Job, sitting on a dunghill is railed at by his friends, servants, even his wife and children. Meanwhile, Jesus is questioned by Caiaphas about his messiah -ship and is condemned.

A tortured Judas tries to get the Sanhedrin to repeal its verdict. When his efforts prove unsuccessful, he tosses the money back at them and storms off.

Act 10 Despair of Judas. Judas and all who identify with him are linked with Cain in the opening tableau. The battered body of Abel appears at center stage.

To the right is Cain, clad in a leopard skin and holding a club in one hand. His other hand is at his brow, attempting to conceal the brand of God.

In this short act Judas offers a speech of remorse then hangs himself. Act 11 Christ before Pilate. Originally there was a frieze that heralded Christ's first appearance before Pilate.

The tableau of Daniel in the great pillared hall of Darius was deleted from later twentieth-century productions. Pilate's interrogation, coupled with news of his wife's dream, convinces the governor that Jesus should be prosecuted by Herod Antipas for lese majesty.

Act 12 Christ Before Herod. The scene stands without the original living picture which showed a blinded Samson mocked by the Philistines.

Herod treats Christ with scorn, demanding a miracle, then sends him back to Pilate, cloaked in a red mantle of royalty.

Responding to the urging of the Sanhedrin, Pilate reluctantly agrees to have Jesus scourged. Roman guards beat Jesus and press a crown of thorns into his scalp.

Act 13 Christ Sentenced to Death on the Cross. Two graphic pictures showing the presentation of Joseph's bloodied coat to Jacob, and Abraham about to stab Isaac on Mt.

Moriah have been rejected from contemporary versions of the Passion. Retained, however, are tableaux which show Joseph riding a sedan chair as vizir of Egypt and another which supposedly represents the scapegoat offering of Yom Kippur.

Scholars have reached a limited consensus on the basics of Jesus' life. Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry.

Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark , Jesus' neighbors refer to Jesus as the "son of Mary" sons were usually identified by their fathers.

According to Theissen and Merz, it is common for extraordinary charismatic leaders , such as Jesus, to come into conflict with their ordinary families.

According to E. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life.

Both accounts have Jesus born in Bethlehem , in accordance with Jewish salvation history, and both have him growing up in Nazareth.

But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened.

Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses , and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.

Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.

Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.

Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.

Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere. According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.

According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.

First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy. Jesus chose twelve disciples [] the "Twelve" , evidently as an apocalyptic message.

In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.

Sanders says that Jesus' mission was not about repentance , although he acknowledges that this opinion is unpopular.

He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist 's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.

Jesus taught that an apocalyptic figure, the " Son of Man ", would soon come on clouds of glory to gather the elect, or chosen ones Mark —27, Matthew —31, Luke — He referred to himself as a " son of man " in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man".

The title Christ , or Messiah , indicates that Jesus' followers believed him to be the anointed heir of King David , whom some Jews expected to save Israel.

The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah".

The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.

Sanders associates it with Jesus' prophecy that the Temple would be totally demolished. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.

The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.

After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.

Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.

Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.

Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism. A disagreement in contemporary research is whether Jesus was apocalyptic.

Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.

Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible.

Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition. Jesus grew up in Galilee and much of his ministry took place there.

Modern scholars agree that Jesus was a Jew of 1st-century Palestine. The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.

The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.

Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today.

Christian theologians, ecumenical councils , reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus.

Meanwhile, Manichaeans , Gnostics , Muslims, Druzes , [] [] Baha'is, and others have found prominent places for Jesus in their religions.

Jesus is the central figure of Christianity. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.

The New Testament states that the resurrection of Jesus is the foundation of the Christian faith 1 Corinthians — Most Christians believe that Jesus was both human and the Son of God.

However, the doctrine of the Trinity is not universally accepted among Christians. Christians revere not only Jesus himself, but also his name.

Devotions to the Holy Name of Jesus go back to the earliest days of Christianity. A central tenet of Judaism is the absolute unity and singularity of God Deuteronomy , and the worship of a person is understood as a form of idolatry.

Judaic criticism of Jesus is long-standing. The Talmud , written and compiled from the 3rd to the 5th century AD, [] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.

Medieval Hebrew literature contains the anecdotal "Episode of Jesus" known also as Toledot Yeshu , in which Jesus is described as being the son of Joseph, the son of Pandera see: Episode of Jesus.

The account portrays Jesus as an impostor. Islamic texts emphasize a strict notion of monotheism tawhid and forbid the association of partners with God, which would be idolatry.

The Quran describes the annunciation to Mary Maryam by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.

To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles , by permission of God rather than by his own power.

The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of in Kashmir , India and is buried at Roza Bal.

In Christian Gnosticism now a largely extinct religious movement , [] Jesus was sent from the divine realm and provided the secret knowledge gnosis necessary for salvation.

Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead.

Some Gnostics, however, were docetics , believed that Jesus did not have a physical body, but only appeared to possess one.

Some Hindus consider Jesus to be an avatar or a sadhu. Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before The depiction of Christ in pictorial form was highly controversial in the early Church.

Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.

The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.

Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it.

The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.

Jesus appears as an infant in a manger feed trough in Christmas creches, which depict the Nativity scene. The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.

However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them.

The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.

Some relics, such as purported remnants of the Crown of Thorns , receive only a modest number of pilgrims , while the Shroud of Turin which is associated with an approved Catholic devotion to the Holy Face of Jesus , has received millions, [] including popes John Paul II and Benedict XVI.

From Wikipedia, the free encyclopedia. For other uses, see Christ disambiguation , Jesus of Nazareth disambiguation , and Jesus disambiguation.

Central figure of Christianity. Judea , Roman Empire [5]. Jerusalem , Judea , Roman Empire. Mary Joseph [d]. Jesus in Christianity. Jesus in Islam.

Jesus in history. Perspectives on Jesus. Jesus in culture. Life in art Depiction Jesuism. Early life. In rest of the NT.

Road to Damascus John's vision. Main article: Life of Jesus in the New Testament. Main articles: Genealogy of Jesus and Nativity of Jesus.

Main article: Christ Child. Main articles: Baptism of Jesus and Temptation of Christ. Main article: Ministry of Jesus.

Main articles: Confession of Peter and Transfiguration of Jesus. Main article: Last Supper. Main articles: Crucifixion of Jesus and Burial of Jesus.

See also: Sayings of Jesus on the cross and Crucifixion eclipse. Further information: Overview of resurrection appearances in the Gospels and Paul.

Main article: Early Christianity. See also: Biblical criticism. Main article: Sources for the historicity of Jesus. See also: Josephus on Jesus and Tacitus on Christ.

Main article: Chronology of Jesus. See also: Anno Domini. Main article: Historicity of Jesus. See also: Brothers of Jesus.

Main articles: Historical Jesus and Quest for the historical Jesus. Further information: Language of Jesus and Race and appearance of Jesus.

Main article: Christ myth theory. Main article: Religious perspectives on Jesus. Main articles: Jesus in Christianity , Christ title , and Christology.

Main article: Judaism's view of Jesus. See also: Jesus in the Talmud. Main article: Jesus in Islam. Main article: Jesus in Ahmadiyya Islam.

See also: Criticism of Jesus. Main article: Depiction of Jesus. Main article: Relics associated with Jesus. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.

Eddy and Gregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established". Muslims believe that she conceived her son miraculously by the command of God.

Joseph was from these perspectives the acting adoptive father. Burridge states: "There are those who argue that Jesus is a figment of the Church's imagination, that there never was a Jesus at all.

I have to say that I do not know any respectable critical scholar who says that any more". Price does not believe that Jesus existed, but agrees that this perspective runs against the views of the majority of scholars.

Dunn calls the theories of Jesus' non-existence "a thoroughly dead thesis". Van Voorst states that biblical scholars and classical historians regard theories of non-existence of Jesus as effectively refuted.

These units were later moved and arranged by authors and editors. Some material has been revised and some created by early Christians.

His followers came to believe he was the promised Messiah. Acts , but for the most part he displays little interest in the details of Jesus' earthly life and ministry.

The fact that Jesus existed, that he was crucified under Pontius Pilate for whatever reason and that he had a band of followers who continued to support his cause, seems to be part of the bedrock of historical tradition.

If nothing else, the non-Christian evidence can provide us with certainty on that score. Meier states that Jesus' birth year is c.

Or if he did, he had virtually nothing to do with the founding of Christianity. Age of Reason, , pp. Christology was a major focus of these debates, and was addressed at every one of the first seven ecumenical councils.

Some early beliefs viewed Jesus as ontologically subordinate to the Father Subordinationism , and others considered him an aspect of the Father rather than a separate person Sabellianism , both were condemned as heresies by the Catholic Church.

Footnote on Contr. Not least, the nature of the image and how it was fixed on the cloth remain deeply puzzling". Yale University Press. The birth of the Messiah: a commentary on the infancy narratives in Matthew and Luke.

Jesus Now and Then. Eerdmans Publishing. In Beilby, James K. The Historical Jesus: Five Views. Sacrifice and Redemption.

Cambridge University Press. Jesus: An Historian's Review of the Gospels. Ehrman, MDiv, PhD. Historical Jesus. The Oral Gospel Tradition.

Eerdmans Publishing Co. The Catholic Encyclopedia. Robert Appleton Company. Oxford Companion to the Bible.

Oxford University Press. The Bible and the Future. Wipf and Stock Publishers. Merriam Webster Online Dictionary. Retrieved November 3, British Broadcasting Corporation.

Retrieved April 20, Archived from the original on May 1, Concise Encyclopedia of Islam. Christians, Muslims, and Jesus. Jewish Encyclopedia.

Retrieved June 10, In Herbermann, Charles ed. Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved March 31, Retrieved August 4, Westminster John Knox Press.

Topical Josephus. Theology of the New Testament. Baylor University Press. Society of Biblical Lit. Conflict: Christianity's Love Vs. Islam's Submission.

The Encyclopedia of Christianity. The Book of the Acts. Introducing the New Testament. Baker Academic. Exploring the Origins of the Bible. Oxford: Oxford University Press.

What is a Gospel? The Genre of the Canonical Gospels. Philadelphia: Fortress Press. London: Routledge. What are the Gospels?

A Comparison with Graeco-Roman Biography. Grand Rapids, Michigan: Eerdmans. Vines, M. Atlanta: Society of Biblical Literature. Stanton July 8, Jesus and Gospel.

Rogerson; Judith M. Lieu March 16, The Oxford Handbook of Biblical Studies. Can We Trust the Gospels? New Testament Theology.

Graham A Guide to the Gospels. Kregel Publications. Oxford English Dictionary 3rd ed. September Subscription or UK public library membership required.

The Gospel of John. Liturgical Press. A Theology of the New Testament. InterVarsity Press. The Thompson Chain-Reference Bible.

OUP Oxford. Jesus and the Gospels. Clark International. A Dictionary of biblical tradition in English literature. Who's Who in the New Testament.

The Gospel of Matthew. Our Sunday Visitor Publishing. Random House. Clarendon Press. In Bockmuehl, Markus N. Cambridge companion to Jesus.

Eerdmans commentary on the Bible. Jesus of history, Christ of faith. Saint Mary's Press. The Content and the Setting of the Gospel Tradition.

Life of Christ. The Sermon on the mount: a theological investigation. In Jackson, Samuel M. November 23, The Cambridge Companion to the Gospels.

In Durken, Daniel ed. The emergence of Christian theology. The missions of Jesus and the disciples according to the Fourth Gospel.

Dwight The parables of Jesus: lessons in life from the Master Teacher. Keith The Sermons of Jesus the Messiah.

WindRiver Publishing. The Parables of Jesus. Daniels and Smith Publishers. The parables of our Lord? William Macintosh Publishers.

Interpreting the Parables. Retrieved June 3, The Miracles Of Jesus. The words and works of Jesus Christ.

All the Miracles of the Bible. The Christology of Mark's Gospel. Fortress Press. Who do you say that I am?

Essays on Christology. One teacher: Jesus' teaching role in Matthew's gospel. Walter de Gruyter. All the Apostles of the Bible. The Synoptic Gospels and the Book of Acts.

Peter: apostle for the whole church. The Gospel according to Matthew, Volume 1. Charles Scribner Co. The Gospel according to John.

Ramsey John Understanding the Bible Commentary Series. Baker Books. Luke's presentation of Jesus: a christology. Editrice Pontificio Istituto Biblico.

The Names of Jesus. Twenty-Third Publications. Kregel Academic. The Passion of Jesus in the Gospel of Matthew. The Acts of the Apostles. Thus the term seems to have passed from an original local and chiefly political sense, in which it was used as early as BC, to a technical and religious meaning in the Judaism of the New Testament epoch.

Early Christianity and Greek Paideia. Harvard University Press. Retrieved February 26, Besonders gut gefällt mir, dass der Schwierigkeitsgrad leicht angepasst werden kann, indem der Verwirrte eben je nach Bedarf mehr in den Vorder- oder Hintergrund rückt.

Auch ist klar, dass die einzelnen Figuren mit zusätzlichen Informationen aushelfen können, sollten die Gruppen nicht mehr weiterkommen. Gleichzeitig sind die verschiedenen Angebote und Bedürfnisse so gut aufeinander abgestimmt, dass sich zusätzliche Informationen leicht in kleine Geschichten verpacken lassen, welche die Figuren erzählen.

In Anbetracht des Themas: Wie du selbst vorschlägst, kann mit den Antworten aus dem Spiel ein abschliessender Input gestaltet werden.

Denkbar, vielleicht aber sogar nötig, ist dabei die Reflexion über einige Aspekte des Spiels. Dazu gehören meines Erachtens insbesondere zwei:.

Schliesslich wollte ich noch fragen: Wo hast du das Spiel eigentlich durchgeführt? Und gibt es von dem Event noch Fotos, die sich als Anschauungsmaterial eigenen würden?

Meiner Ansicht nach gibt es nicht so einfache Antworten, durch deren Befolgung wir zu Jesus kommen. Natürlich ist dies nur ein Spiel und keine theologische Aussage.

Damit das Spiel funktioniert habe ich die Theologie ein wenig "abgekürzt". Ich verstehe auch das Argument, dass es fraglich ist, dass der Mönch die Antworten nur gegen Brot gibt.

Aber auch hier wird keine Lehrmeinung vertreten, sondern das Spiel ermöglicht. Zur Antwort, was Jesus von uns verlangen würde wäre es wohl anmassend eine abschliessende Antwort zu geben.

Ich würde aber in die Richtung tendieren, dass er uns die Antwort ohne Gegenleistung geben würde.

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Jesus' ascension into Heaven is described in Luke —53 , Acts —11 and mentioned in 1 Timothy In the Acts of the Apostles , forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight".

The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts , Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.

After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles , were all Jews either by birth or conversion , for which the biblical term " proselyte " is used, [] and referred to by historians as Jewish Christians.

The early Gospel message was spread orally , probably in Aramaic , [] but almost immediately also in Greek. After the conversion of Paul the Apostle , he claimed the title of "Apostle to the Gentiles".

Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author. Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible the Tanakh as religious text , mostly in the Greek Septuagint or Aramaic Targum translations.

Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and AD.

Prior to the Enlightenment , the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.

Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.

A Roman prefect , rather than a client king, ruled the land. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings.

Gentile lands surrounded the Jewish territories of Judea and Galilee , but Roman law and practice allowed Jews to remain separate legally and culturally.

Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.

This was the era of Hellenistic Judaism , which combined Jewish religious tradition with elements of Hellenistic Greek culture. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period , where there was conflict between Hellenizers and traditionalists sometimes called Judaizers.

The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek ; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.

Jews based their faith and religious practice on the Torah , five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees , the Essenes , and the Sadducees.

Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.

New Testament scholars face a formidable challenge when they analyze the canonical Gospels. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.

The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.

Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.

Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.

Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed.

Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.

Archaeology helps scholars better understand Jesus' social world. Jesus was a Galilean Jew, [12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.

The gospels offer several indications concerning the year of Jesus' birth. Matthew associates the birth of Jesus with the reign of Herod the Great , who died around 4 BC, and Luke mentions that Herod was on the throne shortly before the birth of Jesus, [] [] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.

The date range for Jesus' ministry have been estimated using several different approaches. A number of approaches have been used to estimate the year of the crucifixion of Jesus.

Most scholars agree that he died in 30 or 33 AD. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.

Scholars have reached a limited consensus on the basics of Jesus' life. Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry.

Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark , Jesus' neighbors refer to Jesus as the "son of Mary" sons were usually identified by their fathers.

According to Theissen and Merz, it is common for extraordinary charismatic leaders , such as Jesus, to come into conflict with their ordinary families.

According to E. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem , in accordance with Jewish salvation history, and both have him growing up in Nazareth.

But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened.

Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses , and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.

Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.

Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.

Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere. According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.

According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.

First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy. Jesus chose twelve disciples [] the "Twelve" , evidently as an apocalyptic message.

In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.

While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful. Sanders says that Jesus' mission was not about repentance , although he acknowledges that this opinion is unpopular.

He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist 's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.

Jesus taught that an apocalyptic figure, the " Son of Man ", would soon come on clouds of glory to gather the elect, or chosen ones Mark —27, Matthew —31, Luke — He referred to himself as a " son of man " in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man".

The title Christ , or Messiah , indicates that Jesus' followers believed him to be the anointed heir of King David , whom some Jews expected to save Israel.

The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ".

In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.

Sanders associates it with Jesus' prophecy that the Temple would be totally demolished. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.

The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.

After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear.

The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.

Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.

Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.

Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism. A disagreement in contemporary research is whether Jesus was apocalyptic.

Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.

Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible.

Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.

Jesus grew up in Galilee and much of his ministry took place there. Modern scholars agree that Jesus was a Jew of 1st-century Palestine.

The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.

The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.

Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today.

Christian theologians, ecumenical councils , reformers and others have written extensively about Jesus over the centuries.

Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans , Gnostics , Muslims, Druzes , [] [] Baha'is, and others have found prominent places for Jesus in their religions.

Jesus is the central figure of Christianity. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.

The New Testament states that the resurrection of Jesus is the foundation of the Christian faith 1 Corinthians — Most Christians believe that Jesus was both human and the Son of God.

However, the doctrine of the Trinity is not universally accepted among Christians. Christians revere not only Jesus himself, but also his name.

Devotions to the Holy Name of Jesus go back to the earliest days of Christianity. A central tenet of Judaism is the absolute unity and singularity of God Deuteronomy , and the worship of a person is understood as a form of idolatry.

Judaic criticism of Jesus is long-standing. The Talmud , written and compiled from the 3rd to the 5th century AD, [] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.

Medieval Hebrew literature contains the anecdotal "Episode of Jesus" known also as Toledot Yeshu , in which Jesus is described as being the son of Joseph, the son of Pandera see: Episode of Jesus.

The account portrays Jesus as an impostor. Islamic texts emphasize a strict notion of monotheism tawhid and forbid the association of partners with God, which would be idolatry.

The Quran describes the annunciation to Mary Maryam by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.

To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles , by permission of God rather than by his own power.

The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of in Kashmir , India and is buried at Roza Bal.

In Christian Gnosticism now a largely extinct religious movement , [] Jesus was sent from the divine realm and provided the secret knowledge gnosis necessary for salvation.

Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism.

This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics , believed that Jesus did not have a physical body, but only appeared to possess one.

Some Hindus consider Jesus to be an avatar or a sadhu. Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before The depiction of Christ in pictorial form was highly controversial in the early Church.

Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.

The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.

Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it.

The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.

Jesus appears as an infant in a manger feed trough in Christmas creches, which depict the Nativity scene. The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.

However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them.

The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.

Some relics, such as purported remnants of the Crown of Thorns , receive only a modest number of pilgrims , while the Shroud of Turin which is associated with an approved Catholic devotion to the Holy Face of Jesus , has received millions, [] including popes John Paul II and Benedict XVI.

From Wikipedia, the free encyclopedia. For other uses, see Christ disambiguation , Jesus of Nazareth disambiguation , and Jesus disambiguation.

Central figure of Christianity. Judea , Roman Empire [5]. Jerusalem , Judea , Roman Empire. Mary Joseph [d]. Jesus in Christianity. Jesus in Islam.

Jesus in history. Perspectives on Jesus. Jesus in culture. Life in art Depiction Jesuism. Early life.

In rest of the NT. Road to Damascus John's vision. Main article: Life of Jesus in the New Testament. Main articles: Genealogy of Jesus and Nativity of Jesus.

Main article: Christ Child. Main articles: Baptism of Jesus and Temptation of Christ. Main article: Ministry of Jesus. Main articles: Confession of Peter and Transfiguration of Jesus.

Main article: Last Supper. Main articles: Crucifixion of Jesus and Burial of Jesus. See also: Sayings of Jesus on the cross and Crucifixion eclipse.

Further information: Overview of resurrection appearances in the Gospels and Paul. Main article: Early Christianity.

See also: Biblical criticism. Main article: Sources for the historicity of Jesus. See also: Josephus on Jesus and Tacitus on Christ.

Main article: Chronology of Jesus. See also: Anno Domini. Main article: Historicity of Jesus. See also: Brothers of Jesus.

Main articles: Historical Jesus and Quest for the historical Jesus. Further information: Language of Jesus and Race and appearance of Jesus. Main article: Christ myth theory.

Main article: Religious perspectives on Jesus. Main articles: Jesus in Christianity , Christ title , and Christology.

Main article: Judaism's view of Jesus. See also: Jesus in the Talmud. Main article: Jesus in Islam. Main article: Jesus in Ahmadiyya Islam.

See also: Criticism of Jesus. Main article: Depiction of Jesus. Main article: Relics associated with Jesus. Watts state that the crucifixion of Jesus is as certain as any historical fact can be.

Eddy and Gregory A. Boyd say that non-Christian confirmation of the crucifixion of Jesus is now "firmly established". Muslims believe that she conceived her son miraculously by the command of God.

Joseph was from these perspectives the acting adoptive father. Burridge states: "There are those who argue that Jesus is a figment of the Church's imagination, that there never was a Jesus at all.

I have to say that I do not know any respectable critical scholar who says that any more". Price does not believe that Jesus existed, but agrees that this perspective runs against the views of the majority of scholars.

Dunn calls the theories of Jesus' non-existence "a thoroughly dead thesis". Van Voorst states that biblical scholars and classical historians regard theories of non-existence of Jesus as effectively refuted.

These units were later moved and arranged by authors and editors. Some material has been revised and some created by early Christians.

His followers came to believe he was the promised Messiah. Acts , but for the most part he displays little interest in the details of Jesus' earthly life and ministry.

The fact that Jesus existed, that he was crucified under Pontius Pilate for whatever reason and that he had a band of followers who continued to support his cause, seems to be part of the bedrock of historical tradition.

If nothing else, the non-Christian evidence can provide us with certainty on that score. Meier states that Jesus' birth year is c.

Or if he did, he had virtually nothing to do with the founding of Christianity. Age of Reason, , pp. Christology was a major focus of these debates, and was addressed at every one of the first seven ecumenical councils.

Some early beliefs viewed Jesus as ontologically subordinate to the Father Subordinationism , and others considered him an aspect of the Father rather than a separate person Sabellianism , both were condemned as heresies by the Catholic Church.

Footnote on Contr. Not least, the nature of the image and how it was fixed on the cloth remain deeply puzzling". Yale University Press.

The birth of the Messiah: a commentary on the infancy narratives in Matthew and Luke. Jesus Now and Then. Eerdmans Publishing.

In Beilby, James K. The Historical Jesus: Five Views. Sacrifice and Redemption. Cambridge University Press.

Jesus: An Historian's Review of the Gospels. Ehrman, MDiv, PhD. Historical Jesus. The Oral Gospel Tradition.

Eerdmans Publishing Co. The Catholic Encyclopedia. Robert Appleton Company. Oxford Companion to the Bible. Oxford University Press.

The Bible and the Future. Wipf and Stock Publishers. Merriam Webster Online Dictionary. Retrieved November 3, British Broadcasting Corporation.

Retrieved April 20, Archived from the original on May 1, Concise Encyclopedia of Islam. Christians, Muslims, and Jesus.

Jewish Encyclopedia. Retrieved June 10, In Herbermann, Charles ed. Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved March 31, Retrieved August 4, Westminster John Knox Press.

Topical Josephus. Theology of the New Testament. Baylor University Press. Society of Biblical Lit. Conflict: Christianity's Love Vs.

Islam's Submission. The Encyclopedia of Christianity. The Book of the Acts. Introducing the New Testament. Baker Academic.

Exploring the Origins of the Bible. Oxford: Oxford University Press. What is a Gospel? The Genre of the Canonical Gospels.

Philadelphia: Fortress Press. London: Routledge. What are the Gospels? A Comparison with Graeco-Roman Biography.

Grand Rapids, Michigan: Eerdmans. Vines, M. Atlanta: Society of Biblical Literature. Stanton July 8, Jesus and Gospel.

Rogerson; Judith M. Lieu March 16, The Oxford Handbook of Biblical Studies. Can We Trust the Gospels?

New Testament Theology. Graham A Guide to the Gospels. Kregel Publications. Oxford English Dictionary 3rd ed.

September Subscription or UK public library membership required. The Gospel of John. Liturgical Press.

A Theology of the New Testament. InterVarsity Press. The Thompson Chain-Reference Bible. OUP Oxford. Jesus and the Gospels. Clark International.

A Dictionary of biblical tradition in English literature. Who's Who in the New Testament. The Gospel of Matthew. Our Sunday Visitor Publishing.

Random House. Clarendon Press. In Bockmuehl, Markus N. Cambridge companion to Jesus. Eerdmans commentary on the Bible.

Jesus of history, Christ of faith. Saint Mary's Press. The Content and the Setting of the Gospel Tradition. Life of Christ.

The Sermon on the mount: a theological investigation. In Jackson, Samuel M. November 23, The Cambridge Companion to the Gospels.

In Durken, Daniel ed. The emergence of Christian theology. Wir waren ca. Die Altersspanne war von 3 bis 60 Jahren.

Leider haben wir keine Fotos vom Event. Direkt zum Inhalt. Leave this field blank. Schwierigkeitsgrad :.

Anzahl benötigter Leiterinnen und Leiter:. Geländespiele Der Prototyp des Geländespiels! Gespeichert von Gonzo am Freitag, September — Dazu gehören meines Erachtens insbesondere zwei: Gibt es wirklich so einfache Antworten, die in einem Satz aufgeschrieben werden können und deren Befolgung zu Jesus führt?

Wie ist zu bewerten, dass der Mönch uns die Antworten nur gegen Brot gibt? Was würde Jesus von uns verlangen? Gespeichert von Raptor am Samstag, Dezember — The Sanhedrin insists that guards be posted before the tomb which is to hold Christ's body.

Act 16 Resurrection and Apotheosis. For the first time, action precedes a tableau. Roman guards see a light at the tomb.

Mary Magdalene and the other women encounter an angel and recite the same lines as Quem Quaeritis. The final tableau shows Jesus resplendent in white with his apostles, angels, the Virgin Mary, and Moses.

The Passion ends with a proclamation by the chorus. The running time has varied due to the many revisions that have taken place through the years.

It was staged a total of days and ran from May 15 until October 3 that year. It started at am and ended at pm with a meal break. Admission fees were first charged in Since , the number of visitors has ranged from , to , Most tickets are sold as part of a package with one or two nights' accommodation.

The play is performed every ten years. From to , it was performed in years ending in the digit four. Since , it has been performed in years ending in the digit zero.

There have been several cancellations and off-cycle performances. Oberammergau's original parish church proved to be far too small for performances of the Passion Play, so it was decided to hold the Play in the graveyard of the church, before the graves of the villagers who had died in the plague.

The fame of the Play must have spread quickly to the surrounding towns and villages for as early as , records show that seats were to be provided for the audience.

Over the following years, sets and stage mechanics were added to the simple wooden stage structure. By the middle of the 18th century, it was obvious that the graveyard was also too small and a new venue was found on a field close by; however, the stage had to be specially built every year of the Play.

The first permanent stage seems to have been built in to a design by the then-local parish priest. In he was asked to help build a new, larger stage on the site of the present theatre.

When it rained the audience got wet: umbrellas would have obscured the view of people sitting behind them. However, in a new, purpose-built theatre was built and, apart from some of the scenes on the side of the stage, it would have looked much as it does today.

It was ready in time for the performance, with the six-arched hall capable of holding over spectators. The theatre was enlarged in time for the and seasons and whilst it was considered ugly and uncomfortable it was praised for its superb acoustics and sight of the stage.

It has now been transformed — new more comfortable seating has been installed along with under-floor heating; cloakrooms have been extended; the foyer made accessible for wheelchair users; exhibition areas added; safety and toilet facilities improved.

Previous versions of the play were anti-Semitic in character, blaming the Jews for the "murder" of Christ. In , playwright Arthur Miller and composer Leonard Bernstein led a petition to cancel the passion play.

However, the townspeople defiantly restaged the play. Change finally came in , when generational turnover in the Community Council resulted in the year-old Christian Stückl becoming director.

Stückl narrowly survives an attempt by conservative members of the Community Council to fire him in All traces of anti-Semitism were eliminated in the play.

The most radical changes came in , when the story was reinterpreted as an inner-Jewish conflict, with some Jews supporting and others opposing the crufixion of Jesus.

Muslims were allowed to perform in the Passion Play for the first time in A review in the Jewish newspaper " The Forward " stated: "It is undeniably true that the play was virulently antisemitic through most of its history, and that it gained an extra dose of notoriety after Hitler endorsed the production.

In , there was a new production directed by Oberammergau native Christian Stückl, director at Munich's Volkstheater. He was supported by the artistic team that, along with him, staged the Passion Play: deputy director and dramatic adviser Otto Huber, set and costume designer Stefan Hageneier and music director Markus Zwink and conductor Michael Bocklet - all from Oberammergau.

The play started each day at This was an innovation, since previous productions had been performed in the morning and afternoon with a break for lunch.

The changes to the play since World War II have included the manner in which the play presents the charge of deicide , collective guilt, supersessionism and typology, as well as the following:.

The special jubilee season of the Oberammergau Passion Play in , marking the th anniversary of the original vow to stage the play every ten years thereafter, was the first and only performance after the Nazi regime's rise to power the previous year.

Among other things, the Ministry of Public Enlightenment and Propaganda ordered the official poster for the jubilee season amended to include the message "Deutschland ruft dich!

Official propaganda described the Passion Play as "peasant drama An attempt to rewrite the Passion Play script to bring it into line with Nazi ideology was rejected, however, by the more conservative element.

Missio Canonica is a canonical certification necessary for preaching. In 19th-century Germany, it was extended to teaching as well. In the Catholic Church gave the play a Missio Canonica.

It is a certification that the beliefs of the Catholic Church are being taught or, in this case, being presented. From Wikipedia, the free encyclopedia.

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Oberammergau passion play Textbook english Book. Oberammergau: Community of Oberammergau. Carbondale u. Vintage Books. The New York Times Company.

Passion Passionsspiele Oberammergau.

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